|Native Americans who
include the South Yuba River
watershed as part of their homeland are the Nisenan, also known as the
Southern Maidu and Valley
Maidu. They are one of many native groups of the California
Valley. The name Nisenan derives from the plural pronoun nisena·n,
"from among us". Few Nisenan people speak all of the Nisenan
dialects. Some Nisenan people today are enrolled in the Shingle
Springs Band of Miwok Indians, a federally recognized tribe. Nisenan,
as with many of the tribes of central California, was never a true
political distinction, but in fact is based on a 'common' language (in
reality, a wide spectrum on similar dialects). There was no Nisenan
Tribe, but instead a number of tribelets, which were small independent
self-sufficient sovereign tribes. Each 'tribelet', or tribe, spoke a
different variant of what is called the Nisenan language, which has led
to some inconsistency among the linguistic data on the language.
According to this map, Nisenan (pronounced nish-n-non by Tribal Chairman Richard Johnson) land included part of Yuba and most of Nevada, Placer and El Dorado Counties, which stretch west from Lake Tahoe at the bend in California's eastern boundary. Just north is Maidu homeland.
The brief history that follows is taken from material researched by Richard Johnson, Tribal Council Chairman of what remains of the Nisenan tribelets. Based on census data he estimates conservatively that there were about 7000 Nisenan people shortly before the gold rush in 1848. This was reduced by half in two years, to about 3500 people in 1850. By 1867 only about 500 remained, and now only 18 Nisenan remain counted. Hear these and other observations from Richard Johnson in person in this 35-minute interview, which was formerly on their website: nevadacityrancheria.org.
Johnson, grandson of Peter and Margaret Johnson, was the last Nisenan
born on the Nisenan reservation
(Rancheria), in 1949. The reservation was closed by the Federal
government two years later and all remaining Nisenan homes were burned
to the ground, including that of Richard's parents. These were simple
one-room cabins with a bed, table, chair and stove all in the small
room. There was no plumbing for water and sanitation, and no
electricity or refrigeration. Richard's parents had to walk two
miles to town (Nevada City) for what meager food and supplies they
Chairman Johnson remembers that the heart of his Nisenan village was where Nevada City Elementary school stands today. The most famous Nisenan leader was Louis Kelly, who was Chief from 1911 to 1980. (Chief Kelly Drive, off Broad Street near Hwy 49 in Nevada City, is named after Louis Kelly.)
Before the gold rush the Nisenan people lived in clusters of shelters, each called a Hu. They were built by digging a 3 to 4-foot deep hole and adding a 10 to 20-foot arched roof covered with one foot of dirt. The roof was supported by a forked tree with its base charred to resist insects and decay, and had a central smoke hole for a fire. A single entrance faced east, away from the prevailing wind.
Chairman Johnson presented this information and much, much more, in a public lecture on May 21, 2015 at the Nevada County Madelyn Helling Library. Video disks of the lecture are available by arrangement with the Nevada County Historical Society. Richard may eventually make the lecture, and its many beautiful and well-organized slides, available on their website.
According to Richard Johnson, his and other Nisenan families can trace their roots back 5 to 7 generations to before the start of the gold rush. When the miners arrived they would drive their mules across Nisenan grass lands, which greatly upset the Nisenan because native grasses were one of their main sources of food, much as we have wheat and rye now.
Nisenan's food ranged over everything that was edible, including bugs and grubs in addition to tubers and their staple acorns and native grass seed.
Region Predecessors More Generally
The Tsi Akim Maidu claim this region to be their native land, in conflict with a similar claim by the Nisenan (Southern Maidu). The clash of claims played out on the Web and reached a peak in this article in 2011.
As part of their public relations work, the Tsi Akim put on a Bring Back the Salmon ceremony on the river at Bridgeport in 2006 and for several years thereafter. The first ceremony is summarized in this video slide show (click on image to view show):
Here's an informative video about other people and places affected by the rush for gold. Click below to view: